What is Christian Apologetics - part A
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See the Apologetics Podcasts for an mp3 download of this study. Christian apologetics is the intellectual discipline wherein the intelligent effort is made carefully to delineate and to contend for the truth claims of the Christian faith before the unbelieving world, specifically, its claims of exclusive true knowledge of the one living and true God, in a manner that is consistent with the teaching of Holy Scripture.
Comes from the Greet root “apolog” - defense or reply to a formal charge.
Nature - both defensive and offensive
The Biblical Mandate of Apologetics: 1 Pet. 3:15-16 And who is he who will harm you if you become followers of what is good? 14 But even if you should suffer for righteousness’ sake, you are blessed. “And do not be afraid of their threats, nor be troubled.” 15 But sanctify the Lord God in your hearts, and always be ready to give a defense [pros apologian] to everyone who asks you a reason for the hope that is in you, with meekness and fear; 16 having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed. 17 For it is better, if it is the will of God, to suffer for doing good than for doing evil.
Observations:
This passage does not say we can “reason” men into the kingdom of God.
The “Paraclete” is the master “Apologete”.
Reymond - “A divinely initiated, regenerating work of almighty grace accompanying the gospel proclamation is alone capable of enabling men to enter the kingdom of heaven” (Faith’s Reasons For Believing, p. 20).
What comes first: Apologetics or Exegesis/Systematics? If we start with apologetics and allow unaided fallen man to establish both the possibility and presuppositions of Christian theology, what must we deny? What is necessary before anyone can engage in apologetics?
Aspects of the Task of Apologetics:
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“It is however a specific assertion that God controls men’s thoughts. Proverbs 21:1 says
To Many People–Life Is Very Hard
“In morals, integrity holds the first place, benevolence the second, and prudence the third. Where the first is not, the second cannot be; and where the third is not, the other two will be often brought into suspicion.” Abraham Booth (1734-1806) “The Reign of Grace”